Saturday the Muslim holiday Ramadan began. During this
holiday, an overwhelming majority of Muslims choose to fast for an entire
month. They wake up before sunrise to eat some breakfast. Not until sunset to
do they satiate their thirst and hunger.
As you can imagine, the workplace has experienced a change
of pace. People’s energy levels are lower, and the workday ends at 3:30 pm so
that everyone can rest before their nightly feast. When I use the word feast, I
do not use it loosely. Last week, one of the Bangladeshi interns graciously
invited us to iftar (breaking the fast)
at her house. We ate all sorts of delicious food, both savory and sweet. Three
hours after the iftar, the
families eat an actual dinner, which we also stayed for. Embarrassingly, I
probably ate more than all the fasters, and I had not even fasted.
Interestingly, the vast majority of Muslims in Bangladesh
choose to fast. In fact there is tremendous social pressure in Dhaka to fast.
When I invited a non-fasting Bangladeshi to dinner, he expressed concern that
he may face resentment from local passerbys. Even Muslims who do not pray five
times a day or devoutly study the Qur’an participate in the month-long fast.
Needless to say, it has been fascinating to see a city cater to the needs of
about 90 percent of the population.
At 3:30 pm many leave work to go to the bazaars to collect
heaps of food for their iftar dinners.
Some even go the bazaars at 3:30 am to gorge themselves for the day. At the
restaurant where I ate dinner tonight, the entire indoor seating was reserved
for people breaking their fasts. While I have enjoyed diluted traffic in the
city, it also reminds me that people are bonding with their families, enduring
the hardship of fasting with their loved ones. When we attended our Bangladeshi
friend’s iftar, all I could think
about was how much I wished my family was sitting around this dinner table and
laughing together.
Ramadan has also heightened my religious awareness. While
eating dinner tonight, a man approached our dinner table and asked if he could
speak with my girlfriends and me for a moment. Thinking he just wanted to find
out my name and where I was from, prompted by the blonde hair, we let him
proceed. He asked if he could tell us about Hinduism, clearly unaware that I
was sitting with two women of Indian descent who grew up in Hindu families. He
informed me that the pants I was wearing, depicting the om (aum) symbol were
offensive because according to the Hindu gods, the symbol should only be worn
on the upper half of the body, not the lower half. One of my sharp Indian
friends retorted, “Oh, God came down and told you this?” Embarrassed, and
without anything to back up his statement, he surrendered. I proceeded asked
him, “Would you prefer if I took off the pants and sat here in my underwear?”
Totally humiliated, he laughed and scurried away. Maybe I crossed the line, but
none of us appreciated his sermon especially when I had no intention of
offending anyone. As he left the restaurant, he apologized to us, and my Indian
friend reminded him that we are guests in his country and the Hindu gods also
say to treat your guests with respect. That shut him up.
Even though my Indian friends made really good points about
the Hindu religion, I still felt really embarrassed and slightly ignorant.
Since Christianity has no wardrobe restrictions that I know of, it has been
challenging living in a country where your appearance says so much about your
beliefs. First off, my blonde hair is a dead giveaway that I am not Muslim.
Yes, there are blonde Muslims, but not nearly enough for anyone to assume I am
Muslim. Second, wearing the traditional salwar kameez verses the makeshift
salwar kameez that I throw together sends a message. The women here have an
uncanny ability to match the most unique, colorful, and intricate prints
together. Their outfits look far more put together than my dress plus leggings
plus pashmina scarf.
Maybe this month of Muslim festivities left this Hindu man
feeling especially vulnerable. Either way, I am not wearing my om pants until I
return home. Appearance means far too much here for me to take the risk.
Find Ramadan Iftar timetable listed calendar here. Ramadan Iftari Time schedule for Hanafi (Sunni) and fiqa Jafria (Shia).
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